John Milton: Chastity Overpowering Sexuality

Gennesis Carrion Professor Fulton 350324 celibacy Over officeing Sexuality fifty-fifty until present day, virginity is held in high esteem and considered a virtue, something sacred and beseeming of praise. Being a virgin is a symbol of innocence, highly valued by religions and encouraged by them to remain so it is something that exactly the perplex of marriage is a worthy tenability for its loss. Virginity is a symbol of purity, the intactness and immaculacy of the trunk and soul. It represents the body has remained untouched by knowledgeable acts and the soul has remained untainted by sexual urges both remain unmarked by acts of foreign disposition and touch.Virginity is the prominent theme of Miltons short playA masquerade party Presented at Ludlow fort Comus. In mentioned play, Milton confines grammatical gender to exist only with accordance to the sanctitude of a muliebritys honesty. He uses mythological allusions to support the sacredness of probity and utilizes the character of Comus as a symbol of the malevolent factors at work tempting virginity to be abandoned for a more liberal sexuality whereas the character of the Lady is the personification of morality.Before beginning the play, the textbooks publishing company provides some short background information in the preface. In much(prenominal) background, one learns Miltons use of allegory between the characters in Masque with the Earl of Bridgewater and his family (the Egertons). The preface also states Masques elevated conception of celibacy was meant to disassociate the Egerton family from scandal, such scandal creation the Second Earl of Castlehavens (the brother-in-law of Bridgewaters wife) indiscretions against his wife and female servants.This information provides readers a doable grounds for Miltons strong concern with chastity in Masque. A nonher possible reason could have been a commissioned aspiration to attend the Earl of Bridgewater, and pertly appointed Lord Pre sident of the Council of Wales, to establish a credible and just impression and reputation. Milton accomplished this with basing the characters of Masque off of the Earls children with his two sons world the brothers in the play and with his daughter cosmos the Lady, the cherished virgin of the play, although this innovation was neer clearly tated thereby remaining allegorical. When readers first encounter the Lady, she has go separated from her brothers and is lost wandering through the woods. She calls out welcoming virgin-eyed Faith, white-handed fancyand the unblemished form of Chastity to protect her through her excursion. Her choice of wait on represents her regard for chastity she mail services it in alliance with foretaste and combine, two aspects attached to religion and of high richness. Not only does the Lady place superordinate significance on chastity, but she herself is the personification of it.Readers can truly insure Miltons perspective towards chast ity specifically in the pass offage verbalize by the sr. Brother (lines 420-475). Within this passage, the Elder Brother speaks of the keep an eye on and power that comes with a woman universe guiltless he is referring to his sister, She that has that, is tog in complete steel no savage fierce, bandit, or mountaineer will dare to soil her virgin purity. The Lady is chaste, furthermore she is chastity, she has the protection which being so provides.Forms of evil will avoid her for that is to how removed of an extreme virginity is held, that not even evil would take the risk of violating a womans purity. The Lady is free to roam the forest and pass on with unblenched majesty. She does not have to fret or awe any that may cross her path for none hath hurtful power oer unbent virginity. Virginity, chastity, purity are the ultimate powers, the ultimate protection for a woman against harm to her body and her soul.Continuing with the passage of the Elder Brother, he also goes o n to elaborate on what occurs when chastity is lost. He refers to the physical act of a woman losing her virginity (having sex) as letting in the defilement to the inward parts. According to the Oxford English Dictionary, defile core to bruise or maul and defilement as the act of being defiled indeed the act of being bruised or mauled the use of this backchat to describe sex gives it an animalistic twist, a savage perspective.This causes sex to be viewed as an act too undignified and somewhat immoral to be committed by humans. Even religiously, sex is only meant for the purpose of procreating life-time, not as a means of pleasure. The Lady, being the personification of chastity, upholds all that is pure and denounces the vile obscenities caused by liberal sexuality that which is not good, is not scrumptious to a well-governed and wise appetite. Her logic being that to those who have faith and cherish chastity would not fall to evil temptation and sexual urges.Those aforemention ed evil temptations and sexual urges are what the character of Comus symbolizes. Instantly when Comus learns the cosmea of the Lady, once he hears her song, he is automatically drawn to her. Comus claims to have never heard such sober certainty of waking bliss the well he has heard is that of the Lady consequently bring the sound of true purity. Comus is instinctively attracted to the Lady and proclaims she shall be his queen. This attraction is an instinct, same as good versus evil or ying and yang it is a balance of positive and damaging forces.With the Lady being chastity in corporeal form and Comus being the personification of temptation, it is no surprise for Comus to desire to conquer the Lady and energize her his wife thereby taking away her virginity. No longer being chaste, the Lady would then belong to him symbolizing purity falling for temptation. Comus attempts to draw the Lady by urging her to be not coy, and be not cozened with that same vaunted name Virginity/ B eauty is Natures coin, must not be hoarded/ But must be current, and the good thereof/ Consists in mutual and partaken bliss.Comus refers to virginity as vaunted, meaning it is a trait only desired for bragging of its possession he does not hold it in high esteem such as the Lady whom places it next to hope and faith Comus places it next to vanity, which is a deadly sin, therefore supporting his purpose of symbolizing evil and temptation. Milton utilizes various allusions to mythological accounts to support his extreme importance placed on chastity. He even states, Do ye believe me yet, or shall I call/ Antiquity from the old schools of Greece to testify the arms of Chastity? . An example of such is when the Lady had been found captured and the Attendant Spirit called upon the Sabrina, Goddess of the river, for economic aid to release the Lady from her entrapment. Sabrina fell victim to the jealousy of her stepmother and was thr deliver into the river except since she was a virgin pure, the sea god Nereus took pity upon her and say her quick immortal change into a river goddess while still maintaining her foremost gentleness.This allusion provides evidence of the power of virginity due to Sabrina being chaste was she rewarded with immortality and an probability to remain in the mortal realm and utilize her newly-appointed power to aid those maidens in peril. Also, Sabrina retained her maiden gentleness meaning, although she is no longer considered a virgin for she is an immortal, she remains chaste she remains untouched and pure and un-defiled as Milton would suggest. Sabrinas purpose is to divine service ensnared Chastity, a reference towards the Lady, and therefore liberates the Lady with the touch of her chaste palms.Milton assures he refers to Sabrinas palms as chaste continuing with his constant and repetitive emphasis on the virtue of chastity. Whether the reason for Miltons strong concern with chastity in Masque was a commissioned service or to co nvey personal views, the emphasis of chastity is still the main topic of this short play. With the use of allusions to mythological diachronic accounts and personification, Milton emphasizes the sacredness of virginity and the power it holds.In Masque, Milton creates a world in which chastity makes a woman close to, if not completely, invincible. She may roam through dangerous settings with no fear for evil itself is not courageous enough to dare place chastity at risk she has the protection of Gods and Goddesses at her disposal if help is needed if death were to occur, she has the chance of becoming rewarded with immortality or automatically be held in praise for having remained a virgin through life.Same as chastity is acclaimed, sexuality is denounced. Sexuality is made to appear animalistic, savage, vile, a complete dishonor. A woman who gives in into her sexual curiosity is doomed in life and considered a sinner in the next. She loses the virtues associated with chastity and b ecomes a victim of her own unwise decision to not hold virginity as sacred therefore constituting chastity as the dominating power sexuality must submit to.